We live to improve, or we live in vain.

The belly is an ungrateful wretch, it never remembers past favors, it always wants more tomorrow.

One of the principal reasons that diverts those who are entering upon this knowledge so much from the true path which they should follow, is the fancy that they take at the outset that good things are inaccessible, giving them the name great, lofty, elevated, sublime. This destroys everything. I would call them low, common, familiar: these names suit it better; I hate such inflated expressions.

The mariner of old said to Neptune in a great tempest, "O God! thou mayest save me if thou wilt, and if thou wilt thou mayest destroy me; but whether or no, I will steer my rudder true."

Murdering the people upon whom he also obtruded them, thus paying off former crimes committed against the liberties of one people, with crimes which he urges them to commit against the lives of another. In every stage of these repressions, we have petitioned for redress in the most humble terms, our repreated petitions have been answered only by repreated injury.

Most observers of the French Revolution, especially the clever and noble ones, have explained it as a life-threatening and contagious illness. They have remained standing with the symptoms and have interpreted these in manifold and contrary ways. Some have regarded it as a merely local ill. The most ingenious opponents have pressed for castration. They well noticed that this alleged illness is nothing other than the crisis of beginning puberty.

Zeal to do all that is in one's power is, in truth, a proof of piety.

The particular conception of ideology operates primarily with a psychology of interests, while the total conception uses a more formal functional analysis, without any reference to motivations, confining itself to an objective description of the structural differences in minds operating in different social settings. The former assumes that this or that interest is the cause of a given lie or deception. The latter presupposes simply that there is a correspondence between a given social situation and a given perspective, point of view, or apperception mass. In this case, while an analysis of constellations of interests may often be necessary it is not to establish causal connections but to characterize the total situation. Thus interest psychology tends to be displaced by an analysis of the correspondence between the situation to be known and the forms of knowledge.

Heaven knows what seeming nonsense may not to-morrow be demonstrated truth.

Ideas are cheap. It's only what you do with them that counts.

The Philology of Christianity. How little Christianity cultivates the sense of honesty can be inferred from the character of the writings of its learned men. They set out their conjectures as audaciously as if they were dogmas, and are but seldom at a disadvantage in regard to the interpretation of Scripture. Their continual cry is: am right, for it is written and then follows an explanation so shameless and capricious that a philologist, when he hears it, must stand stock-still between anger and laughter, asking himself again and again: Is it possible? Is it honest? Is it even decent?It is only those who never or always attend church that underestimate the dishonesty with which this subject is still dealt in Protestant pulpits; in what a clumsy fashion the preacher takes advantage of his security from interruption; how the Bible is pinched and squeezed; and how the people are made acquainted with every form of the art of false reading.

TV is not good at covering single events. It needs a ritual, a rhythm, and a pattern...TV tends to fosters patterns rather than events.

Die before you Die. There is no chance after.

Scientific theories are distinguished from myths... in being criticizable, and... open to modifications... They can be neither verified nor probabilified.

Adversity shows whether we have friends, or only the shadows of friends.

The superior man has three things in which he delights, and to be ruler over the kingdom is not one of them. That his father and mother are both alive, and that the condition of his brothers affords no cause for anxiety;-this is one delight. That, when looking up, he has no occasion for shame before Heaven, and, below, he has no occasion to blush before men;-this is a second delight. That he can get from the whole kingdom the most talented individuals, and teach and nourish them;-this is the third delight.

I'd rather be ruled by a competent Turk than an incompetent Christian.

What's sauce for the gander is sauce for the goose.

We have two bits of evidence about the Somebody. One is the universe He has made. If we used that as our only clue, I think we should have to conclude that He was a great artist (for the universe is a very beautiful place), but also that He is quite merciless and no friend to man (for the universe is a very dangerous and terrifying place.) ...The other bit of evidence is that Moral Law which He has put in our minds. And this is a better bit of evidence than the other, because it is inside information. You find out more about God from the Moral Law than from the universe in general just as you find out more about a man by listening to his conversation than by looking at a house he has built.

The working classes may be injuriously degraded and oppressed in three ways: 1st - When they are neglected in infancy 2nd - When they are overworked by their employer, and are thus rendered incompetent from ignorance to make a good use of high wages when they can procure them. 3rd - When they are paid low wages for their labour.

In all things success depends on previous preparation, and without such previous preparation there is sure to be failure. If what is to be spoken be previously determined, there will be no stumbling. If affairs be previously determined, there will be no difficulty with them. If one's actions have been previously determined, there will be no sorrow in connection with them. If principles of conduct have been previously determined, the practice of them will be inexhaustible.

A young man who wishes to remain a sound Atheist cannot be too careful of his reading. There are traps everywhere... God is, if I may say it, very unscrupulous.

I have all the defects of other people yet everything they do seems to me inconceivable.

The consequences of a plethora of half-digested theoretical knowledge are deplorable.

When the imagination sleeps, words are emptied of their meaning: a deaf population absent-mindedly registers the condemnation of a man. ... there is no other solution but to speak out and show the obscenity hidden under the verbal cloak.

Hear, and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

This world belongs to the energetic.

The philosophy of physics is continuous with physics itself. Just as certain issues in the Foundations of Mathematics have been discussed by both mathematicians and by philosophers of mathematics, so certain issues in the philosophy of physics have been discussed by both physicists and by philosophers of physics. And just as there are issues of a more epistemological kind that tend to concern philosophers of mathematics more than they do working mathematicians, so there are issues that concern philosophers of physics more than they do working physicists.

In the old dramas it was love that had to be sacrificed to painful duty. In the modern instance the sacrifice is at the shrine of what William James called "the Bitch Goddess, Success." Love is to be abandoned for the stern pursuit of newspaper notoriety and dollars.

Among the things held to be just by law, whatever is proved to be of advantage in men's dealings has the stamp of justice, whether or not it be the same for all; but if a man makes a law and it does not prove to be mutually advantageous, then this is no longer just. And if what is mutually advantageous varies and only for a time corresponds to our concept of justice, nevertheless for that time it is just for those who do not trouble themselves about empty words, but look simply at the facts.

The whole nature of man presupposes woman, both physically and spiritually. His system is tuned into woman from the start, just as it is prepared for a quite definite world where there is water, light, air, salt, carbohydrates etc.

There are no passengers on Spaceship Earth. We are all crew.

The process begins with the individual woman's acceptance that American women, without exception, are socialized to be racist, classist and sexist, in varying degrees, and that labeling ourselves feminists does not change the fact that we must consciously work to rid ourselves of the legacy of negative socialization.

In closing, I can only apologize for not having given any positive account of either mathematical truth or mathematical necessity. I can only say that I have not given such an account because I think that the search for such an account is a fundamental mistake. It is not that there is nothing special about mathematics; it is that, in my opinion, the investigation of mathematics must presuppose and not seek to account for the truth of mathematics. But this is the beginning of another paper and not the end of this one.

Analytical philosophy was very interesting. It always struck me as being very interesting and full of tremendous intellectual curiosities. It is wonderful to see the mind at work in such an intense manner, but, for me, it was still too far removed from my own issues.

Of the eternal incorporeal substance nothing is changed, is formed or deformed, but there always remains only that thing which cannot be a subject of dissolution, since it is not possible that it be a subject of composition, and therefore, either of itself or by accident, it cannot be said to die.

He was often, and much beyond reason, provoked by my failures in cases where success could not have been expected; but in the main his method was right, and it succeeded. I do not believe that any scientific teaching ever was more thorough, or better fitted for training the faculties, than the mode in which logic and political economy were taught to me by my father. Striving, even in an exaggerated degree, to call forth the activity of my faculties, by making me find out everything for myself, he gave his explanations not before, but after, I had felt the full force of the difficulties; and not only gave me an accurate knowledge of these two great subjects, as far as they were then understood, but made me a thinker on both.

Another theme of the Wake that helps in the understanding of the paradoxical shift from cliché to archetype is "pastimes are past times". The dominant technologies of one age become the games and pastimes of a later age. In the twentieth century the number of past times that are simultaneously available is so vast as to create cultural anarchy. When all the cultures of the world are simultaneously present, the work of the artist in the elucidation of form takes on new scope and new urgency. Most men are pushed into the artist role. The artist cannot dispense with the principle of doubleness and interplay since this kind of hendiadys-dialogue is essential to the very structure of consciousness, awareness, and autonomy.

Anyone who studies present and ancient affairs will easily see how in all cities and all peoples there still exist, and have always existed, the same desires and passions. Thus, it is an easy matter for him who carefully examines past events to foresee future events in a republic and to apply the remedies employed by the ancients, or, if old remedies cannot be found, to devise new ones based upon the similarity of the events. But since these matters are neglected or not understood by those who read, or, if understood, remain unknown to those who govern, the result is that the same problems always exist in every era.

The book written against fame and learning has the author's name on the title-page.

Speech and silence. We feel safer with a madman who talks than with one who cannot open his mouth.

We have nothing to do but to receive, resting absolutely upon the merit, power, and love of our Redeemer.

To work and create "for nothing," to sculpture in clay, to know one's creation has no future, to see one's work destroyed in a day while being aware that fundamentally this has no more importance than building for centuries, this is the difficult wisdom that absurd thought sanctions. Performing these two tasks simultaneously, negating on the one hand and magnifying on the other, it the way open to the absurd creator. He must give the void its colors.

Logic chases truth up the tree of grammar.