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4 months 1 week ago
Nature flies from the infinite, for the infinite is unending or imperfect, and Nature ever seeks an end.
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Book I, 715b.15
4 months 1 week ago
'Party,' in the general vocabulary of world intellectuals, is basically a unified social organization with a 'world-view,' an 'Ideology,' a 'philosophy of history,' and 'ideal social order,' a 'class foundation,' a 'class orientation,' a 'social leadership,' a 'political philosophy,' a 'political orientation,' a 'tradition,' a 'slogan,' a 'strategy,' a "tactic of struggle," and … a "hope" that wants to change the "status quo" in man, society, people, or a particular class, and establish the "desired status" in its stead.
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Ali Shariati, in: The Islamic Quarterly, Vol. 27-29, (1983), p. 215; as quoted in: Ali Mirsepassi (2000), Intellectual Discourse and the Politics of Modernization, p. 126.
4 months 1 week ago
Writers may be classified as meteors, planets, and fixed stars. A meteor makes a striking effect for a moment. You look up and cry “There!” and it is gone forever. Planets and wandering stars last a much longer time. They often outshine the fixed stars and are confounded by them by the inexperienced; but this only because they are near. It is not long before they must yield their place; nay, the light they give is reflected only, and the sphere of their influence is confined to their orbit — their contemporaries. Their path is one of change and movement, and with the circuit of a few years their tale is told. Fixed stars are the only ones that are constant; their position in the firmament is secure; they shine with a light of their own; their effect today is the same as it was yesterday, because, having no parallax, their appearance does not alter with a difference in our standpoint. They belong not to one system, one nation only, but to the universe. And just because they are so very far away, it is usually many years before their light is visible to the inhabitants of this earth.
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Vol. 2 "The Art of Literature" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
4 months 1 week ago
Get hold of yourself, be confident once more, don't forget that it is not given to just anyone to have idolized discouragement without succumbing to it.
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4 months 1 week ago
But man has almost constant occasion for the help of his brethren, and it is in vain for him to expect it from their benevolence only. He will be more likely to prevail if he can interest their self-love in his favour, and shew them that it is for their own advantage to do for him what he requires of them. Whoever offers to another a bargain of any kind, proposes to do this. Give me that which I want, and you shall have this which you want, is the meaning of every such offer; and it is in this manner that we obtain from one another the far greater part of those good offices which we stand in need of. It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest. We address ourselves, not to their humanity, but to their self-love, and never talk to them of our own necessities, but of their advantages. Nobody but a beggar chooses to depend chiefly upon the benevolence of his fellow-citizens. Even a beggar does not depend upon it entirely.
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Chapter II, p. 19.
4 months 1 week ago
Executions, far from being useful examples to the survivors, have, I am persuaded, a quite contrary effect, by hardening the heart they ought to terrify. Besides, the fear of an ignominious death, I believe, never deterred anyone from the commission of a crime, because in committing it the mind is roused to activity about present circumstances.
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Letter 19
4 months 1 week ago
The Asharites have expressed a very peculiar opinion, both with regard to reason and religion; about this problem they have explained it in a way in which religion has not, but have adopted quite an opposite method.
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Part 4: Divine Justice and Injustice; Opening sentence
4 months 1 week ago
Scilurus on his death-bed, being about to leave four-score sons surviving, offered a bundle of darts to each of them, and bade them break them. When all refused, drawing out one by one, he easily broke them,—thus teaching them that if they held together, they would continue strong; but if they fell out and were divided, they would become weak.
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31 Scilurus
4 months 1 week ago
Ridden with conflicts and lacking the industrial base of communism and nazism, Islamism is nowhere near a danger of the magnitude of those that were faced down in the 20th century.
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4 months 1 week ago
If the many, the specialists, gain the day, it will be the end of science as we know it - of great science. It will be a spiritual catastrophe comparable in its consequences to nuclear armament.
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K. Popper, The Myth of the Framework, London: Routledge. As quoted in [https://books.google.it/Brooks?id=ha6yDAAQBAJ&of=PA173 The Cambridge Companion to Karl Popper] (2016) by J. Shearmur, G. Stokes
4 months 1 week ago
God is the infinite ALL. Man is only a finite manifestation of Him. Or better yet: God is that infinite All of which man knows himself to be a finite part. God alone exists truly. Man manifests Him in time, space and matter. The more God's manifestation in man (life) unites with the manifestations (lives) of other beings, the more man exists. This union with the lives of other beings is accomplished through love. God is not love, but the more there is of love, the more man manifests God, and the more he truly exists... We acknowledge God only when we are conscious of His manifestation in us. All conclusions and guidelines based on this consciousness should fully satisfy both our desire to know God as such as well as our desire to live a life based on this recognition.
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[http://www.linguadex.com/tolstoy/chapter1.htm Entry in Tolstoy's Diary] (1 November 1910)
4 months 1 week ago
And if my friends refused to listen to me, then the walls had to hear me or the stones in the fields and the trees of the forests.
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Quoted by Harry Slochower in "Julius Bahnsen, Philosopher of Heroic Despair, 1830-1881" (1932), The Philosophical Review, 41(4), p. 371
4 months 1 week ago
For some identify happiness with virtue, some with practical wisdom, others with a kind of philosophic wisdom, others with these, or one of these, accompanied by pleasure or not without pleasure; while others include also external prosperity. Now ... it is not probable that these should be entirely mistaken, but rather that they should be right in at least some one respect or even in most respects.
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Book I, 1098b.23
4 months 1 week ago
Palestine is a moral litmus test for the world
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[https://www.aljazeera.com/program/upfront/2023/10/27/angela-davis-palestine-is-a-moral-litmus-test-for-the-world Angela Davis: 'Palestine is a moral litmus test for the world'] (27 Oct 2023)
4 months 1 week ago
There are, first of all, two kinds of authors: those who write for the subject’s sake, and those who write for writing’s sake. The first kind have had thoughts or experiences which seem to them worth communicating, while the second kind need money and consequently write for money.
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4 months 1 week ago
Impossible to spend sleepless nights and accomplish anything: if, in my youth, my parents had not financed my insomnias, I should surely have killed myself.
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4 months 1 week ago
China is a much richer country than any part of Europe.
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Chapter XI, Part III, (First Period) p. 221.
4 months 1 week ago
It is by participation of species that we call every sensible object beautiful. Thus, since everything void of form is by nature fitted for its reception, as far as it is destitute of reason and form it is base and separate from the divine reason, the great fountain of forms; and whatever is entirely remote from this immortal source is perfectly base and deformed. And such is matter, which by its nature is ever averse from the supervening irradiations of form. Whenever, therefore, form accedes, it conciliates in amicable unity the parts which are about to compose a whole; for being itself one it is not wonderful that the subject of its power should tend to unity, as far as the nature of a compound will admit. Hence beauty is established in multitude when the many is reduced into one, and in this case it communicates itself both to the parts and to the whole. But when a particular one, composed from similar parts, is received it gives itself to the whole, without departing from the sameness and integrity of its nature. Thus at one and the same time it communicates itself to the whole building and its several parts; and at another time confines itself to a single stone, and then the first participation arises from the operations of art, but the second from the formation of nature. And hence body becomes beautiful through the communion supernally proceeding from divinity.
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4 months 1 week ago
He said they that were serious in ridiculous matters would be ridiculous in serious affairs.
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Cato the Elder
4 months 1 week ago
Instead of enabling humans to improve their lot, science degrades the natural environment in which humans must live. Instead of enabling death to be overcome, it produces ever more powerful technologies of mass destruction. None of this is the fault of science; what it shows is that science is not sorcery. The growth of knowledge enlarges what humans can do. It cannot reprieve them from being what they are.
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Sweet Morality (p. 235)
4 months 1 week ago
The ancient Egyptians had a superstitious antipathy to the sea; a superstition nearly of the same kind prevails among the Indians; and the Chinese have never excelled in foreign commerce.
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Chapter V, p. 402.
4 months 1 week ago
I felt more keenly than before the need of a philosophy that would do justice to the infinite vitality of nature. In the inexhaustible activity of the atom, in the endless resourcefulness of plants, in the teeming fertility of animals, in the hunger and movement of infants, in the laughter and play of children, in the love and devotion of youth, in the restless ambition of fathers and the lifelong sacrifice of mothers, in the undiscourageable researches of scientists and the sufferings of genius, in the crucifixion of prophets and the martyrdom of saints — in all things I saw the passion of life for growth and greatness, the drama of everlasting creation. I came to think of myself, not as a dance and chaos of molecules, but as a brief and minute portion of that majestic process... I became almost reconciled to mortality, knowing that my spirit would survive me enshrined in a fairer mold... and that my little worth would somehow be preserved in the heritage of men. In a measure the Great Sadness was lifted from me, and, where I had seen omnipresent death, I saw now everywhere the pageant and triumph of life.
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Transition (1927)
4 months 1 week ago
"I will show," said Agesilaus, "that it is not the places that grace men, but men the places."
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Of Agesilaus the Great
4 months 1 week ago
Human knowledge increases, while human irrationality stays the same. Scientific inquiry may be an embodiment of reason, but what such inquiry demonstrates is that humans are not rational animals. The fact that humanists refuse to accept the demonstration only confirms its truth.
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An Old Chaos: Humanism and Flying Saucers (p. 81)
4 months 1 week ago
We live in deeds, not years; in thoughts not breaths; // In feelings, not in figures on a dial. // We should count time by heart throbs. He most lives // Who thinks most, feels the noblest, acts the best.
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This is actually from the poem "We live in deeds..." by Philip James Bailey. This explains the strange pattern of capitalization.
4 months 1 week ago
Do not allow your dreams of a beautiful world to lure you away from the claims of men who suffer here and now.
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p. 485
4 months 1 week ago
He knew she was there by the joy and fear that overwhelmed his heart.
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Pt. I, ch. 9
4 months 1 week ago
Nothing ought to be said or done which could create the impression that unbiased reconsideration of the most elementary premises of philosophy is a merely academic or historical affair.
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p. 31
4 months 1 week ago
Poetry must be new as foam, and as old as the rock.
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March 1845
4 months 1 week ago
Paradoxically, demands for parity with men's prisons, instead of creating greater educational, vocational, and health opportunities for women prisoners, often have led to more repressive conditions for women. This is not only a consequence of deploying liberal - that is, formalistic - notions of equality, but of, more dangerous, allowing male prisons to function as the punishment norm.
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Chapter Four
4 months 1 week ago
When we have no further desire to show ourselves, we take refuge in music, the Providence of the abulic.
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4 months 1 week ago
In every country it always is and must be the interest of the great body of the people to buy whatever they want of those who sell it cheapest. The proposition is so very manifest that it seems ridiculous to take any pains to prove it; nor could it ever have been called in question had not the interested sophistry of merchants and manufacturers confounded the common sense of mankind. Their interest is, in this respect, directly opposite to that of the great body of the people.
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Chapter III, Part II, p. 531.
4 months 1 week ago
Liberty is so great a magician, endowed with so marvelous a power of productivity, that under the inspiration of this spirit alone, North America was able within less than a century to equal, and even surpass, the civilization of Europe.
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4 months 1 week ago
The news of this barbaric orgy of military sadism was kept from the world for half a year. A belated commission of inquiry was appointed by the Government. A committee appointed by the Indian National Congress made a more through investigation and reported 1,200 killed, and 3,600 wounded. Gen. Dyer was censured by the House of Commons, exonerated by the House of Lords, and was retired on a pension. Thinking this was insufficient the militarists of the Empire raised a fund of $150,000 for him and presented him with a jeweled sword of honor. (source: The Case for India - By Will Durant Simon and Schuster, New York. 1930 p. This book was banned by the British Government. Durant held the view that no part of the world suffered so much poverty andoppression as India did and that this was largely due to British imperialism).
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4 months 1 week ago
Anything done against faith or conscience is sinful.
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Commentary on Romans, cap 14, I 3
4 months 1 week ago
Incorporeal hypostases, in descending, are distributed into parts, and multiplied about individuals with a diminution of power; but when they ascend by their energies beyond bodies, they become united, and proceed into a simultaneous subsistence, through exuberance of power.
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11
4 months 1 week ago
There are uncertain truths — even true statements that we may take to be false — but there are no uncertain certainties. Since we can never know anything for sure, it is simply not worth searching for certainty; but it is well worth searching for truth; and we do this chiefly by searching for mistakes, so that we have to correct them.
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4 months 1 week ago
This new fraud is just like the old ones: its essence lies in substituting something external for the use of our own reason and conscience and that of our predecessors: in the Church teaching this external thing was revelation, in the scientific teaching it is observation. The trick played by this science is to destroy man's faith in reason and conscience by directing attention to the grossest deviations from the use of human reason and conscience, and having clothed the deception in a scientific theory, to assure them that by acquiring knowledge of external phenomena they will get to know indubitable facts which will reveal to them the law of man's life. And the mental demoralization consists in this, that coming to believe that things which should be decided by conscience and reason are decided by observation, these people lose their consciousness of good and evil and become incapable of understanding the expression and definitions of good and evil that have been formed by the whole preceding life of humanity. All this, in their jargon, is conditional and subjective. It must all be abandoned - they say - the truth cannot be understood by one's reason, for one may err, but there is another path which is infallible and almost mechanical: one must study facts. And facts must be studied on the basis of the scientists' science, that is, on the basis of two unfounded propositions: positivism and evolution which are put forward as indubitable truths. And the reigning science, with not less misleading solemnity than the Church, announces that the solution of all questions of life is only possible by the study of the facts of nature, and especially of organisms. A frivolous crowd of youths mastered by the novelty of this authority, which is as yet not merely not destroyed but not even touched by criticism, throws itself into the study of these facts of natural science as the sole path which, according to the assertions of the prevailing doctrine, can lead to the elucidation of the questions of life. But the further these disciples advance in this study the further and further are they removed not only from the possibility but even from the very thought of solving life's problems, and the more they become accustomed not so much to observe as to take on trust what they are told of the observations of others (to believe in cells, in protoplasm, in the fourth state of matter,1 &c.), the more and more does the form hide the contents from them; the more and more do they lose consciousness of good and evil and capacity to understand the expressions and definitions of good and evil worked out by the whole preceding life of humanity; the more and more do they adopt the specialized scientific jargon of conventional expressions which have no general human significance; the farther and farther do they wander among the debris of quite unilluminated observations; the more and more do they lose capacity not only to think independently but even to under-stand another man's fresh human thought lying outside their Talmud; and, what is most important, they pass their best years in growing unaccustomed to life, that is, to labour, and grow accustomed to consider their condition justified, while they become physically good-for-nothing parasites. And just like the theologians and the Talmudists they completely castrate their brains and become eunuchs of thought. And just like them, to the degree to which they become stupefied, they acquire a self-confidence which deprives them for ever of the possibility of returning to a simple clear and human way of thinking.
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4 months 1 week ago
Education to perfect gentlemanship, to human excellence, liberal education consists in reminding oneself of human excellence, of human greatness.
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“What is liberal education,” p. 6
4 months 1 week ago
Man Thinking must not be subdued by his instruments.
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par. 20
4 months 1 week ago
every person in this country, from high school to the postgraduate level, should read W. E. B. Du Bois's Black Reconstruction in America. In the 1960s we confronted issues that should have been resolved in the 1860s. And I'm making this point because what happens when 2060 rolls around? Will people still be addressing these same issues?
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4 months 1 week ago
II. The tax which each individual is bound to pay ought to be certain, and not arbitrary.
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Chapter II, Part II, p. 892.
4 months 1 week ago
As one of our Swiss friends put it: "Now every German tailor living in Japan, China, or Moscow feels that he has the German navy and all of Germany's power behind him. This proud consciousness sends him into an insane rapture: the German has finally lived to see the day when he can say with pride, relying on his own state, like an Englishman or an American, 'I am a German.' True, when the Englishman or American says 'I am an Englishman,' or 'I am an American,' he is saying 'I am a free man.' The German, however, is saying 'I am a slave, but my emperor is stronger than all other princes, and the German soldier who is strangling me will strangle all of you.'"
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4 months 1 week ago
Lacking much historical information and assuming (1) that victims of injustice generally do worse than they otherwise would and (2) that those from the least well-off group in the society have the highest probabilities of being the (descendants of) victims of the most serious injustice who are owed compensation by those who benefited from the injustices, ... then a rough rule of thumb for rectifying injustices might seem to be the following: organize society so as to maximize the position of whatever group ends up least well-off in the society.
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pp. [http://books.google.com/books?id=fVITAAAAQBAJ&pg=PT138 231-232]
4 months 1 week ago
The whole historic existence of mankind is nothing else than the gradual transition from the personal, animal conception of life to the social conception of life, and from the social conception of life to the divine conception of life.
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Chapter IV, Christianity Misunderstood by Men of Science
4 months 1 week ago
To become 'ideologists of the working class' (Lenin), 'organic intellectuals' of the proletariat (Gramsci), intellectuals have to carry out a radical revolution in their ideas: a long, painful and difficult re-education. An endless external and internal struggle.
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p. 2
4 months 1 week ago
I saw men go up and down, In the country and the town, With this tablet on their neck,— 'Judgement and a judge we seek.' Not to monarchs they repair, Nor to learned jurist's chair; But they hurry to their peers, To their kinsfolk and their dears; Louder than with speech they pray,— 'What am I? companion, say.'
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Astræa
4 months 1 week ago
Impulse, subjectivity and profanation, the old adversaries of materialistic alienation, now succumb to it. ... The representatives of the opposition to the authoritarian schema become witnesses to the authority of commercial success. ... In the service of success they renounce that insubordinate character which was theirs.
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p. 273
4 months 1 week ago
Truth is the most powerful thing in the world, since even fiction itself must be governed by it, and can only please by its resemblance.
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Vol. 1, p. 8; "A Letter Concerning Enthusiasm".
4 months 1 week ago
The enemy is not merely any competitor or just any partner of a conflict in general. He is also not the private adversary whom one hates. An enemy exists only when, at least potentially, one fighting collectivity of people confronts a similar collectivity. The enemy is solely the public enemy, because everything that has a relationship to such a collectivity of men, particularly to a whole nation, becomes public by virtue of such a relationship.
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