Because in the end particularity is a slanderous joke to deterministic universality.

It repudiates, as something vile and sinful, our deepest feelings; but being absolutely ignorant as to the real functions of human emotions, Puritanism is itself the creator of the most unspeakable vices.
As regards the objection that possibles are independent of the decrees of God I grant it of actual decrees (although the Cartesians do not at all agree to this), but I maintain that the possible individual concepts involve certain possible free decrees; for example, if this world was only possible, the individual concept of a particular body in this world would involve certain movements as possible, it would also involve the laws of motion, which are the free decrees of God; but these, also, only as possibilities. Because, as there are an infinity of possible worlds, there are also an infinity of laws, certain ones appropriate to one; others, to another, and each possible individual of any world involves in its concept the laws of its world.
"Their own strength has betrayed them. They have pulled down Deep Heaven on their heads."
If you feel irritated by the absurd remarks of two people whose conversation you happen to overhear, you should imagine that you are listening to a dialogue of two fools in a comedy.
This thou must always bear in mind, what is the nature of the whole...
The things you think about determine the quality of your mind. Your soul takes on the color of your thoughts.
When we get piled upon one another in large cities, as in Europe, we shall become corrupt as in Europe.
Death's dry bones glowed with light in the erotic darkbut he woke not nor felt the two warm bodies merge;the male worm then took heart and in his wife's ear whispered:"With one sweet kiss, dear wife, we've conquered conquering Death!"
When a man is taken in a mystical sense, his qualities are often signified by his actions, and by the circumstances of things about him. So a Ruler is signified by his riding on a beast; a Warrior and Conqueror, by his having a sword and bow; a potent man, by his gigantic stature; a Judge, by weights and measures... the affliction or persecution which a people suffers in laboring to bring forth a new kingdom, by the pain of a woman in labor to bring forth a man-child; the dissolution of a body politic or ecclesiastic, by the death of a man or beast; and the revival of a dissolved dominion, by the resurrection of the dead.
Who does not believe in Fate proves that he has not lived.
Why don't I kill myself? If I knew exactly what keeps me from doing so, I should have no more questions to ask myself since I should have answered them all.
When power is separated from any communicative context, it becomes naked violence.
I am a strange compound of weakness and resolution! However, if I must suffer, I will endeavour to suffer in silence. There is certainly a great defect in my mind - my wayward heart creates its own misery - Why I am made thus I cannot tell; and, till I can form some idea of the whole of my existence, I must be content to weep and dance like a child - long for a toy, and be tired of it as soon as I get it.
It's misleading to suppose there's any basic difference between education & entertainment. This distinction merely relieves people of the responsibility of looking into the matter.
A strong memory is commonly coupled with infirm judgment.
I am obliged to confess that I do not regard the abolition of slavery as a means of warding off the struggle of the two races in the Southern states. The Negroes may long remain slaves without complaining; but if they are once raised to the level of freemen, they will soon revolt at being deprived of almost all their civil rights; and as they cannot become the equals of the whites, they will speedily show themselves as enemies.
To understand political power aright, and derive from it its original, we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit, within the bounds of the law of Nature, without asking leave or depending upon the will of any other man.
Nature is full of genius, full of the divinity; so that not a snowflake escapes its fashioning hand.
Not all women, in fact, very few, have had the good fortune to live and work among women and men actively involved in the feminist movement. Many of us live in circumstances and environments where we must engage in feminist struggle alone, with only occasional support and affirmation.
Science is meaningless because it gives no answer to our question, the only question important for us: 'what shall we do and how shall we live.
Ethics seems a morass which we have to cross, but get hopelessly bogged in when we make the attempt.
Government in reality, as has abundantly appeared, is a question of force, and not of consent. It is desirable that a government should be made as agreeable as possible to the ideas and inclinations of its subjects and that they should be consulted, as extensively as may be, respecting its construction and regulations. But, at last, the best constituted government that can be formed particularly for a large community, will contain many provisions that, far from having obtained the consent of all its members, encounter even in their outset a strenuous, thought ineffectual opposition.
No one has the audacity to exclaim: "I don't want to do anything!" - we are more indulgent with a murderer than with a mind emancipated from actions.
Like nonhuman animals in human factory farms, free-living nonhumans who are starving - or being disembowelled, asphyxiated or eaten alive - cannot console themselves by chanting the Four Noble Truths of Buddhism. The moral case for helping other sentient beings, regardless or race or species, does not rest on the distress their plight does (or doesn't) cause spectators.
Whatever can happen at any time can happen today.
If A is success in life, then A = x + y + z. Work is x, play is y and z is keeping your mouth shut.
So it is that after each night, facing a new day, the impossible necessity of dealing with it fills us with dread; exiled in light as if the world had just started, inventing the sun, we flee from tears-just one of which would be enough to wash us out of time.
Wherever there is great property, there is great inequality.
Holy Christendom has, in my judgment, no better teacher after the apostles than St. Augustine.
It is experience, rather than understanding, that influences behaviour.
When we hear news, we should always wait for the sacrament of confirmation.
I am as desirous of being a good neighbor as I am of being a bad subject.
One of our fan-coloring biographers, who paints small men as very great, inquired of me lately with real affection too, whether he might consider as authentic, the change of my religion much spoken of in some circles. Now this supposed that they knew what had been my religion before, taking for it the word of their priests, whom I certainly never made the confidants of my creed. My answer was "say nothing of my religion. It is known to my God and myself alone. Its evidence before the world is to be sought in my life; if that has been honest and dutiful to society, the religion which has regulated it cannot be a bad one."
To wisdom belongs the intellectual apprehension of things eternal; to knowledge, the rational apprehension of things temporal.
I am not bound over to swear allegiance to any master; where the storm drives me I turn in for shelter.
I allow nothing for losses by death, but, on the contrary, shall presently take credit four per cent. per annum, for their increase over and above keeping up their own numbers.
The most authentic Catholic ethic, monastic asceticism, is an ethic of eschatology, directed to the salvation of the individual soul rather than to the maintenance of society. And in the cult of virginity may there not perhaps be a certain obscure idea that to perpetuate ourselves in others hinders our own personal perpetuation?
We are not to expect to be translated from despotism to liberty in a featherbed.
The secret is that only that which can destroy itself is truly alive.
So the wise man will develop virtue, if he may, in the midst of wealth, or, if not, in poverty; if possible, in his own country-if not, in exile; if possible, as a commander-if not, as a common soldier; if possible, in sound health-if not, enfeebled. Whatever fortune he finds, he will accomplish therefrom something noteworthy.
May we not return to those scoundrels of old, the illustrious founders of superstition and fanaticism, who first took the knife from the altar to make victims of those who refused to be their disciples?
Every good mathematician is at least half a philosopher, and every good philosopher is at least half a mathematician.
The whole nature of man presupposes woman, both physically and spiritually. His system is tuned into woman from the start, just as it is prepared for a quite definite world where there is water, light, air, salt, carbohydrates etc.
If we tried to rely entirely on reason, and pressed it hard, our lives and beliefs would collapse - a form of madness that may actually occur if the inertial force of taking the world and life for granted is somehow lost. If we lose our grip on that, reason will not give it back to us.
The pivot round which the religious life... revolves, is the interest of the individual in his private personal destiny. Religion, in short, is a monumental chapter in the history of human egotism. The gods believed in-whether by crude savages or by men disciplined intellectually-agree with each other in recognizing personal calls. Religious thought is carried on in terms of personality, this being, in the world of religion, the one fundamental fact. To-day, quite as much as at any previous age, the religious individual tells you that the divine meets him on the basis of his personal concerns.
Commerce with all nations, alliance with none, should be our motto.
If we already lived in a cruelty-free world, the notion of re-introducing suffering, exploitation and creatures eating each other would seem not so much frightful as unimaginable - no more seriously conceivable than reverting to surgery without anaesthesia today.
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