Skip to main content
4 months 1 week ago
Tyranny offers relief from the burden of sanity and a licence to enact forbidden impulses of hatred and violence. By acting on these impulses and releasing them in their subjects tyrants give people a kind of happiness, which as individuals they may be incapable of achieving.
0
0
Source
An Old Chaos: What a Tyrant Can Do For You (p. 57)
4 months 1 week ago
Remember that time slurs over everything, let all deeds fade, blurs all writings and kills all memories. Except are only those which dig into the hearts of men by love.
0
0
Source
"The Letter of Aristotle to Alexander on the Policy toward the Cities", translated from Lettre d'Aristote à Alexandre sur la politique envers les cités, an Arabic text translated and edited by Józef Bielawski and Marian Plezia (1970), p. 72; translated fr
4 months 1 week ago
What we should do, I suggest, is to give up the idea of ultimate sources of knowledge, and admit that all knowledge is human; that it is mixed with our errors, our prejudices, our dreams, and our hopes; that all we can do is to grope for truth even though it be beyond our reach. We may admit that our groping is often inspired, but we must be on our guard against the belief, however deeply felt, that our inspiration carries any authority, divine or otherwise. If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far it may have penetrated into the unknown, then we can retain, without danger, the idea that truth is beyond human authority. And we must retain it. For without this idea there can be no objective standards of inquiry; no criticism of our conjectures; no groping for the unknown; no quest for knowledge.
0
0
Source
Introduction "On The Sources of Knowledge and of Ignorance" Section XVII, p. 30 Variant translation: I believe it is worthwhile trying to discover more about the world, even if this only teaches us how little we know. It might do us good to remember from
4 months 1 week ago
Pure and complete sorrow is as impossible as pure and complete joy.
0
0
Source
Bk. XV, ch. 1
4 months 1 week ago
Liberal relativism has its roots in the natural right tradition of tolerance or in the notion that everyone has a natural right to the pursuit of happiness as he understands happiness; but in itself it is a seminary of intolerance.
0
0
Source
p. 6
4 months 1 week ago
A good indignation brings out all one's powers.
0
0
Source
1841
4 months 1 week ago
The prison has become a black hole inti which the detritus of contemporary capitalism is deposited. Mass imprisonment generates profits as it devours social wealth, and thus it tends to reproduce the very conditions that lead people to prison
0
0
Source
Chapter One
4 months 1 week ago
What is marvelous is that each day brings us a new reason to disappear.
0
0
4 months 1 week ago
There seem, however, to be two cases in which it will generally be advantageous to lay some burden upon foreign, for the encouragement of domestic industry. The first is, when some particular sort of industry is necessary for the defence of the country. The defence of Great Britain, for example, depends very much upon the number of its sailors and shipping. The act of navigation, therefore, very properly endeavours to give the sailors and shipping of Great Britain the monopoly of the trade of their own country, in some cases, by absolute prohibitions, and in others by heavy burdens upon the shipping of foreign countries.
0
0
Source
Chapter II
4 months 1 week ago
All exercise of authority perverts, and submission to authority humiliates.
0
0
Source
As quoted in Michael Bakunin (1937), E.H. Carr, p. 453
4 months 1 week ago
It is true that even across the Himalayan barrier India has sent to the west, such gifts as grammar and logic, philosophy and fables, hypnotism and chess, and above all numerals and the decimal system.
0
0
4 months 1 week ago
Hayek watched the interwar collapse with horror, as Keynes did, and shared many of Keynes’s liberal values. What he failed to understand is that these values cannot be renewed by applying any formula or doctrine, or by trying to construct an ideal liberal regime in which freedom is insulated from the contingencies of politics.
0
0
4 months 1 week ago
What can be said can and should always be said more and more simply and clearly.
0
0
4 months 1 week ago
Ivan Ilych saw that he was dying, and he was in continual despair. In the depth of his heart he knew he was dying, but not only was he not accustomed to the thought, he simply did not and could not grasp it. The syllogism he had learnt from Kiesewetter's Logic: "Caius is a man, men are mortal, therefore Caius is mortal," had always seemed to him correct as applied to Caius, but certainly not as applied to himself. That Caius — man in the abstract — was mortal, was perfectly correct, but he was not Caius, not an abstract man, but a creature quite, quite separate from all others.
0
0
Source
Ch. VI
4 months 1 week ago
In our time scholars generally study the Bible in the manner in which they study any other book. As is generally admitted, Spinoza more than any other man laid the foundation for this kind of Biblical study.
0
0
Source
Introduction
4 months 1 week ago
The state of society is one in which the members have suffered amputation from the trunk, and strut about so many walking monsters,—a good finger, a neck, a stomach, an elbow, but never a man.
0
0
Source
par. 5
4 months 1 week ago
There is something for which Lincoln should be applauded, I believe. And it is that he was shrewd enough to know that the only hope of winning the Civil War resided in creating the opportunity to fight for their own freedom, and that was the significance of the Emancipation Proclamation.
0
0
4 months 1 week ago
Suicide
0
0
4 months 1 week ago
The education of the common people requires, perhaps, in a civilized and commercial society, the attention of the public more than that of people of some rank and fortune.
0
0
Source
Chapter I, Part III, p. 845.
4 months 1 week ago
If there is a state, then necessarily there is domination and consequently slavery. A state without slavery, open or camouflaged, is inconceivable — that is why we are enemies of the state.
0
0
4 months 1 week ago
Here and everywhere is the struggle for existence, life inextricably enmeshed with war. All life living at the expense of life, every organism eating other organisms forever.
0
0
Source
Ch. 4 : On Old Age
4 months 1 week ago
Man reaches the highest point of his knowledge about God when he knows that he knows him not, inasmuch as he knows that that which is God transcends whatsoever he conceives of him.
0
0
Source
q. 7, art. 5, ad 14
4 months 1 week ago
A distribution is just if it arises from another just distribution by legitimate means.
0
0
Source
Ch. 7 : Distributive Justice, Section I, The Entitlement Theory, p. 151
4 months 1 week ago
"Historically, Helchitsky attributes the degeneration of Christianity to the times of Constantine the Great, whom the Pope Sylvester admitted into the Christian Church with all his heathen morals and life. Constantine, in his turn, endowed the Pope with worldly riches and power. From that time forward these two ruling powers were constantly aiding one another to strive for nothing but outward glory. Divines and ecclesiastical dignitaries began to concern themselves only about subduing the whole world to their authority, incited men against one another to murder and plunder, and in creed and life reduced Christianity to a nullity. Helchitsky denies completely the right to make war and to inflict the punishment of death; every soldier, even the 'knight,' is only a violent evil doer—a murderer."
0
0
Source
Chapter I, The Doctrine of Non-resistance to Evil by Force has been Professed by a Minority of Men from the Very Foundation of Christianity
4 months 1 week ago
To understand nature, human nature, and the imperatives of social life, it was essential to throw out this meaningless rubbish and begin on scientific foundations. No account that sees Hobbes as other than a secular, materialistic utilitarian is an account of Hobbes at all, which is why Leo Strauss’s attempt to present Hobbes’s science as a mere tarting-up of old-fashioned conceptions of the state as a remedy for sin just misses the point.
0
0
Source
Alan Ryan, The Making of Modern Liberalism (2012) Chapter 11. The Nature of Human Nature in Hobbes and Rousseau
4 months 1 week ago
Our condition is like that of the poor wolves: if one of the flock wound himself, or so much as limp, the rest eat him up incontinently. That serene Power interposes the check upon the caprices and officiousness of our wills.
0
0
4 months 1 week ago
The aim of jazz is the mechanical reproduction of a regressive moment, a castration symbolism. 'Give up your masculinity, let yourself be castrated,' the eunuchlike sound of the jazz band both mocks and proclaims, 'and you will be rewarded, accepted into a fraternity which shares the mystery of impotence with you, a mystery revealed at the moment of the initiation rite.
0
0
Source
"Perennial Fashion — Jazz" (1978), Prisms, p. 129, as translated by Samuel Weber and Shierry Weber (1981)
4 months 1 week ago
Davis helps us to understand that the PIC itself is a product of various reforms over time, that even the prison itself was a reform. I reiterate to people all the time: We cannot reform police. We cannot reform prisons. We cannot.
0
0
Source
Mariame Kaba, We Do This Til We Free Us (2021)
4 months 1 week ago
Liberalism, with its contradictions and compromises, existed for Donoso Cortés only in that short interim period in which it was possible to answer the question “Christ or Barabbas?” with a proposal to adjourn or appoint a commission of investigation.
0
0
4 months 1 week ago
The key insight of Adam Smith's Wealth of Nations is misleadingly simple: if an exchange between two parties is voluntary, it will not take place unless both believe they will benefit from it. Most economic fallacies derive from the neglect of this simple insight, from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.
0
0
Source
Milton Friedman, Free to Choose: A Personal Statement (1981), p. 5.
4 months 1 week ago
The assertion that art may be good art and at the same time incomprehensible to a great number of people is extremely unjust, and its consequences are ruinous to art itself...it is the same as saying some kind of food is good but most people can't eat it.
0
0
4 months 1 week ago
Majorities, as such, afford no guarantees for justice. They are men of the same nature as minorities. They have the same passions for fame, power, and money, as minorities; and are liable and likely to be equally — perhaps more than equally, because more boldly — rapacious, tyrannical and unprincipled, if intrusted with power. There is no more reason, then, why a man should either sustain, or submit to, the rule of the majority, than of a minority.
0
0
4 months 1 week ago
Earth laughs in flowers to see her boastful boys Earth-proud, proud of the earth which is not theirs; Who steer the plough, but can not steer their feet Clear of the grave.
0
0
Source
Hamatreya
4 months 1 week ago
The important thing is not the planning of an Index Verborum Prohibitorum of current noble nouns, but rather the examination of their linguistic function.
0
0
Source
p. 6
4 months 1 week ago
Pythagoras said that medicine is the most godlike of arts. But if the most godlike, it should tend to the soul as well as the body, or else a living thing must be unhealthy, being diseased in its higher part.
0
0
Source
to Crito, Epp. Apoll. 23
4 months 1 week ago
To have never done any thing but make the eighteenth part of a pin, is a sorry account for a human being to give of his existence.
0
0
Source
Jean-Baptiste Say (1803) A Treatise On Political Economy. (Fourth Edition, 1855), Book I, Chapter VIII, p. 98.
4 months 1 week ago
He crossed his hands on his breast, as he used to do when a child, raised his eyes and said:"Lord, help me, teach me; come and enter within me and purify me of all this abomination."He prayed, asked God to help him and purify him, while that which he was praying for had already happened. Not only did he feel the freedom, vigor and gladness of life, but he also felt the power of good. He felt himself capable of doing the best that man can do.
0
0
Source
Ch. 28
4 months 1 week ago

There is one disease which is widespread, and from which men rarely escape. This disease varies in degree in different men … I refer to this: that every person thinks his mind … more clever and more learned than it is … I have found that this disease has attacked many an intelligent person … They … express themselves not only upon the science with which they are familiar, but upon other sciences about which they know nothing … If met with applause … so does the disease itself become aggravated.

0
0
Source
Aphorisms. Quoted in Bulletin of the History of Medicine, Vol. 3 (1935), p. 555 | Chambers Dictionary of Quotations (1997), p. 640
4 months 1 week ago
Men are what their mothers made them.
0
0
Source
Fate
4 months 1 week ago
Philosophers who function within analytic traditions tend to reflect on the self in a way that unwittingly impoverishes and objectifies self.
0
0
Source
p. xiii
4 months 1 week ago
Denotation by means of sounds and markings is a remarkable abstraction. Three letters designate God for me; several lines a million things. How easy becomes the manipulation of the universe here, how evident the concentration of the intellectual world! Language is the dynamics of the spiritual realm. One word of command moves armies; the word Liberty entire nations.
0
0
Source
Fragment No. 2
4 months 1 week ago
Learning proceeds until death and only then does it stop. ... Its purpose cannot be given up for even a moment. To pursue it is to be human, to give it up to be a beast.
0
0
Source
Readings in Classical Chinese Philosophy (2001), p. 258
4 months 1 week ago
May I really say it! All truths are bloody truths to me—take a look at my previous writings.
0
0
Source
Notebooks (Summer 1880) 4[271]
4 months 1 week ago
What are wanted for the Indian as for the Englishman, the Frenchman, the German, and the Russian, are not Constitutions and Revolutions, nor all sorts of Conferences and Congresses, nor the many ingenious devices for submarine navigation and aerial navigation, nor powerful explosives, nor all sorts of conveniences to add to the enjoyment of the rich, ruling classes; nor new schools and universities with innumerable faculties of science, nor an augmentation of papers and books, nor gramophones and cinematographs, nor those childish and for the most part corrupt stupidities termed art — but one thing only is needful: the knowledge of the simple and clear truth which finds place in every soul that is not stupefied by religious and scientific superstitions — the truth that for our life one law is valid — the law of love, which brings the highest happiness to every individual as well as to all mankind. Free your minds from those overgrown, mountainous imbecilities which hinder your recognition of it, and at once the truth will emerge from amid the pseudo-religious nonsense that has been smothering it: the indubitable, eternal truth inherent in man, which is one and the same in all the great religions of the world. It will in due time emerge and make its way to general recognition, and the nonsense that has obscured it will disappear of itself, and with it will go the evil from which humanity now suffers.
0
0
4 months 1 week ago
I rely on two precedents: first, to similar cases our Sages applied the verse, "It is time to do something in honour of the Lord: for they have made void thy law"... Secondly, they have said, "Let all thy acts be guided by pure intentions." ...Lastly, when I have a difficult subject before me—when I find the road narrow, and can see no other way of teaching a well established truth except by pleasing one intelligent man and displeasing ten thousand fools—I prefer to address myself to the one man, and to take no notice whatever of the condemnation of the multitude; I prefer to extricate that intelligent man from his embarrassment and show him the cause of his perplexity, so that he may attain perfection and be at peace.
0
0
4 months 1 week ago
Good is a good doctor, but Bad is sometimes a better.
0
0
Source
Considerations by the Way
4 months 1 week ago
Unfortunately, in the past, man has applied his vast resources and his most incisive capabilities only to the waging of great wars-, or in preparation for such warring-the space programs having been undertaken by all nations strictly on the basis of the wartime advantages to be gained by... spying and astro-ballistics
0
0
4 months 1 week ago
But there is another form of monopoly, far more general and far more insidious. The accumulation of large amounts of capital under consolidated control creates a new kind of power—essentially different from the power of increase. Increase is constructive in its nature. Power from accumulation is destructive. It is often exercised with reckless disregard, not only to industry but to the personal rights of individuals. A railroad approaches a small town as a highwayman approaches his victim. “Agree to our terms or we will bypass your town” is as effective a threat as “your money or your life.” As robbers unite to plunder and divide the spoils, the trunk lines of railroads unite to raise rates and pool their earnings. The public is then forced to pay the cost of the whole maneuver, as the vanquished are forced to pay the cost of their own enslavement by a conquering army.
0
0
4 months 1 week ago
All the better; they do not force me to do anything that I would not have done of my own accord if I did not dread scandal. But since they want it that way, I enter gladly on the path that is opened to me, with the consolation that my departure will be more innocent than was the exodus of the early Hebrews from Egypt.
0
0
Source
Statement after his excommunication from Jewish society, attributed by Lucas, in The Oldest Biography of Spinoza (1970) by A. Wolf; also in Spinoza: A Life (1999) by Steven Nadler
4 months 1 week ago
If on the one hand the Scholastics and Alchemists seem to be utterly at variance, and the Eclectics on the other hand quite at one, yet, strictly examined, it is altogether the reverse. The former, in essentials, are indirectly of one opinion; namely, as regards the non-dependence, and infinite character of Meditation, they both set out from the Absolute: whilst the Eclectic and limited sort are essentially at variance; and agree only in what is deduced. The former are infinite but uniform, the latter bounded but multiform; the former have genius, the latter talent; those have Ideas, these have knacks (Handgriffe); those are heads without hands, these are hands without heads. The third stage is for the Artist, who can be at once implement and genius. He finds that that primitive Separation in the absolute Philosophical Activities' (between the Scholastic, and the "rude, intuitive Poet") 'is a deeper-lying Separation in his own Nature; which Separation indicates, by its existence as such, the possibility of being adjusted, of being joined: he finds that, heterogeneous as these Activities are, there is yet a faculty in him of passing from the one to the other, of changing his polarity at will. He discovers in them, therefore, necessary members of his spirit; he observes that both must be united in some common Principle. He infers that Eclecticism is nothing but the imperfect defective employment of this principle.
0
0

CivilSimian.com created by AxiomaticPanic, CivilSimian, Kalokagathia